Category Archives: Influences and Inspirations

The Elements Of Style: UNIX As Literature

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Though I understood how people might be put off by having to remember such willfully obscure utility names like cat and grep, I continued to be puzzled at why they resented typing. Then I realized I could connect the complaint with the scores of “intellectual elite” (as my manager described them) in UNIX shops. The common thread was wordsmithing; a suspiciously high proportion of my UNIX colleagues had already developed, in some prior career, a comfort and fluency with text and printed words. They were adept readers and writers, and UNIX played handily to those strengths. UNIX was, in some sense, literature to them. Suddenly the overrepresentation of polyglots, liberal-arts types, and voracious readers in the UNIX community didn’t seem so mysterious, and pointed the way to a deeper issue: in a world increasingly dominated by image culture (TV, movies, .jpg files), UNIX remains rooted in the culture of the word.

UNIX programmers express themselves in a rich vocabulary of system utilities and command-line arguments, along with a flexible, varied grammar and syntax. For UNIX enthusiasts, the language becomes second nature. Once, I overheard a conversation in a Palo Alto restaurant: “there used to be a shrimp-and-pasta plate here under ten bucks. Let me see… cat menu | grep shrimp | test -lt $10…” though not syntactically correct (and less-than-scintillating conversation), a diner from an NT shop probably couldn’t have expressed himself as casually.

Source: The Elements Of Style: UNIX As Literature

Read the whole piece.

John Perry Barlow’s “A Declaration of the Independence of Cyberspace”

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Do you remember when this was shared on the Net? It’s worth a re-read. And some time to reflect. When doing research into my spondylolisthesis, I discovered that John Perry Barlow, cofounder of the Electronic Frontier Foundation and lyricist for the Grateful Dead, is dealing with it as well.

Want to learn a bit about the work I do?

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I’m 2/3rds of the way through reading Scott Rosenberg’s “Dreaming In Code” and wanted to share with you my enthusiasm for the book – I’ll be buying it as a gift for a few folks this year.

Social Software Rule: “Personal Value Precedes Network Value”

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Bokardo: The Del.icio.us Lesson:

The one major idea behind the Del.icio.us Lesson is that personal value precedes network value. What this means is that if we are to build networks of value, then each person on the network needs to find value for themselves before they can contribute value to the network. In the case of Del.icio.us, people find value saving their personal bookmarks first and foremost. All other usage is secondary.

As people use Del.icio.us more, and in order to gain more personal value, they use tags to be able to find their bookmarks later. Tagging isn’t even the primary function of Del.icio.us. Most of the tagging done on Del.icio.us is done secondarily, and for personal use.

The social value of tags on Del.icio.us is only a happy side-effect. Even though most of the ink spilled about Del.icio.us is about the social value, it’s really not the reason why people use it.

Similar to Google aggregating links that were originally created for taking readers from one document to another, Del.icio.us can aggregate tags in order to find out how people value content. If 1,000 people save and tag the same bookmark, for example, that’s a good sign that they find value in it. But to think that people tag so that this information can be aggregated is to give people a trait of altruism they just don’t possess.
Blinded by the Aggregation Light

Unfortunately, the ability to aggregate has blinded many software developers to think that tags are a cure-all to the success of their software.

Motherhood and Apple Pie

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lesscode.org: Motherhood and Apple Pie [@lesscode.org]:

The internet is not an accident. The internet was not bound to happen. There was no guarantee that the internet would reach its current state as a side effect of emerging digital processing and communications capabilities. We did not recover complex alien technology.

The internet, that place where all eventual business will be transacted, all content and media will be distributed, all correspondence will be exchanged, all history will be recorded, and all pornography will be is being admired, has a design – and its meant for exactly these purposes.

Many of the principles that led to this design are still with us today, although I would challenge you to ascertain them by observing the mainstream technologies being peddled by leading vendors, publications, and analyst firms. Those who rose to power in a much different environment, where the short-term profits of disconnected, dead-end business software was deemed more important than laying a fertile ground where millions of new ideas (and hence new profits) could bloom.

But the dead-end has long been reached and so these industry leaders have turned their attention to this new place, built on principles and values very different from their own, and have somehow reached the conclusion that this thriving ecosystem must be re-arranged such that they have somewhere to place their baggage. Instead of embracing the people, principals, and technologies that gave rise to this phenomenon they have chosen to subvert its history and to implant the ridiculous notion that it is â€Ŕincapable of meeting the stringent demands of the business community.â€?

Not only have these business radicals claimed the internet as their own but they have also somehow gained the confidence of all the worlds industry in their ability to deliver a new and sparkling internet, one no doubt capable of reproducing the complexities and flaws that plague existing mediums so as to make it feel more like home. They’ve brought their own principles and agendas, asserting them as obvious and correct while ignoring the wisdom we’ve gained and shared and gained and shared over years of collaborative practice and observation of working systems at this scale.

A great essay. I don’t agree with some of his conclusions, but it and especially its source material are must reads.

Reading “Free Culture”

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I have finally gotten around to reading Lawrence Lessig’s Free Culture and was struck, considering the events in London of the past few days, by the following:

When two planes crashed into the World Trade Center, another into the Pentagon, and a fourth into a Pennsylvania field, all media around the world shifted to this news. Every moment of just about every day for that week, and for weeks after, television in particular, and media generally, retold the story of the events we had just witnessed. The telling was a retelling, because we had seen the events that were described. The genius of this awful act of terrorism was that the delayed second attack was perfectly timed to assure that the whole world would be watching.

These retellings had an increasingly familiar feel. There was music scored for the intermissions, and fancy graphics that flashed across the screen. There was a formula to interviews. There was “balance”, and seriousness. This was news choreographed in the way we have increasingly come to expect it, “news as entertainment”, even if the entertainment is tragedy.

But in addition to this produced news about the “tragedy of September 11,” those of us tied to the Internet came to see a very different production as well. The Internet was filled with accounts of the same events. Yet these Internet accounts had a very different flavor. Some people constructed photo pages that captured images from around the world and presented them as slide shows with text. Some offered open letters. There were sound recordings. There was anger and frustration. There were attempts to provide context. There was, in short, an extraordinary worldwide barn raising, in the sense Mike Godwin uses the term in his book Cyber Rights, around a news event that had captured the attention of the world. There was ABC and CBS, but there was also the Internet.

I don’t mean simply to praise the Internet – though I do think the people who supported this form of speech should be praised. I mean instead to point to a significance in this form of speech. For like a Kodak, the Internet enables people to capture images. And like in a movie by a student on the “Just Think!” bus, the visual images could be mixed with sound or text.

But unlike any technology for simply capturing images, the Internet allows these creations to be shared with an extraordinary number of people, practically instantaneously. This is something new in our tradition – not just that culture can be captured mechanically, and obviously not just that events are commented upon critically, but that this mix of captured images, sound, and commentary can be widely spread practically instantaneously.

The book is over a year old. Events, both tragic and joyous, drive us to share our experience – to share our reality – it’s what people do. The net is providing new tools to do so.